April 22, 2013 § 1 Comment
The psyCommons notion is a statement about the ordinary wisdom and shared power of our daily relations with others. it is about recognizing and valuing the myriad forms and instances of these relations as a commons resource in company with the air we breathe, the rivers, the oceans and the radio spectrum.
The psyCommons is alive and well. It is a wilderness reverberating with the ironies and contradictions, the delights and derelictions of the human condition. And, as throughout history, it is perpetually under threat due to distortion and exploitation from enclosures, the capture and sequestering for profit or advantage of various forms of our wealth.
The psyCommons blog aims to give attention to both of these dimensions of the psyCommons it provides a space for inquiry, for work in progress. Contributions are invited.
December 22, 2012 § Leave a comment
The psyCommons is work in progress, it is not a thing, or a settled perspective, it is more an intuition that might or might not settle as relevant or useful or accurate.
Since I posted the previous material, quite a few developments have occurred that have both shaken and consolidated the notion of a psyCommons.
The School of Commoning hosted several days of commons workshops and meetings in November. I showed up at the opening meeting in the House of Commons (a curious irony there, I felt) followed by a whole day on commons healthcare, and a half a day on commons economics. James Qilligan was a key feature of all of these events; he brought a presence and perspectives on the commons that nourished the psyCommons notion, though I had very little opportunity to speak about it. His take on healthcare commons is here.
Showing up is essential, and these occasions bore fruit right away. I realized that while there was a lot of talk about how this or that possibility of a commons might be worth pursuing, I was a participant in three actual commons. The Alliance for counseling and psychotherapy is a commons, the Independent Practitioners Network is a commons and I have lately been part of an intense family healthcare commons. Ring a ding! This was exciting.
While there was no space at these events (or I didn’t take space) for the psyCommmons notion) what did bite was what I had to offer about civic accountability – a virtual product of participation in the Independent Practitioner Network commons. I had written this up as a possible offering for a commons conference in Berlin in May 2013, you can find a copy of it in the pageshere.
This cluster of commons related events and awakenings was being fed by two other initiatives: one, publication of my book Therapy Futures: Obstacles and opportunities – introducing the psyCommons, and secondly, a conference hosted by the Alliance for counselling and psychotherapy that explored future trajectories and current concerns of psychological therapies. My talk for this event is the latest iteration of the psyCommons notion, you can read it in the pages here, or listen to the podcast (not yet).
The last in this autumn cluster of public commons related events was a book launch hosted by the ever-diligent School of Commoning. Advance copies of The Wealth of the Commons: a world beyond market and state edited by David Bollier and Silke Helfrich, Levelers Press, were for sale and the evening featured David Bollier in person.
While the commons form of human relating is rooted in open grassroots participation and horizontal governance, this doesn’t mean that hierarchies of experience (and courage) are not also valuable and David Bollier, along with James Gilligan in the previous week, contributed essential international global perspectives. A necessary accompaniment to what I suspect will often necessarily be local commons initiatives.
When I finish it, I’ll try to post a review of The Wealth of the Commons, a collection of 90 contributions from a Berlin 2011 international commons conference.
How has the psyCommons notion been shaken by any of this? Principally discovering that some of the language lacked precision and I’ll end this post with a heads up call that I have picked up from David Bollier. In a chapter from the above Wealth of Commons book entitled Global enclosures in the service of empire pp. 212-3, and, see this commons definition, he makes a request for a clarification in how we talk (and think/approach) the commons. I began to understand that we must distinguish, as Eleanor Ostrom does, between ‘common pool resources’ such as air and oceans and forests, and reserve ‘commons’ for specific instances of the structuring of common pool resource usage.
I understand this now in the following way: The River Thames can be seen as a ‘common pool resource’ – suppose that users of the river – for recreation, sport, transport, fishing and education plus houseboat owners and mooring landlords – had collectively developed a mission/agreement such as ‘Love the Thames’ – this could lead to the formation of a group structured as a commons to pursue/sustain this agenda.
More on recipes for commons structures another day.
The psyCommons blog by Denis Postle is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License.